Religion and Wisdom Some say Some say that Religion and Wisdom go hand in hand. That one is unable to thrive without the other. In this Explanatory Synthesis I will discuss Karen Armstrong and Robert

Religion and Wisdom Some say Some say that Religion and Wisdom go hand in hand. That one is unable to thrive without the other. In this Explanatory Synthesis I will discuss Karen Armstrong and Robert

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& (2004). (2009 (2009). (Armstrong (Pgs: (Thurman 1981 2012). 22-43). 37) 37). 460-475). 462). 464-465). Allah, Americans Anatta Armstrong Armstrong, As Being Being. Both Brahman, Buddha’s Buddhist By Case Catholic Child Christianity Christianity, Columbia Dao. Every Explanatory Focusing France, God God, God. He Holy Homo Humanities I If In Indo-Tibetan Infinite Islam. It Jesus, Jey Judaism, Karen Khapa Kurt, Lascaux, Life Logos Miller, Most New Nirvana Nirvana, Once Over Paleolithic People Pg.: Pg: Professor Reader Reason References Religion Religiosus, Religiosus” Richard Robert Roman She Sister Society Some Spellmyer Spellmyer, Studies Supreme Synthesis That The Their These They This Those Thoughts Thurman Thurman, Thurman. Tibetan Tsong University. Until We When Wisdom Wisdom, You Your a able about about. abstraction. accomplishments according act activist, admit afraid after. age all allegiance alliances also always am among an analyzes ancient and and-when another antithetical: are argument around art art. as as, assent at at. attribute attributes authors author’s aware awareness away based basis basis. be beast became because become been behave being belief beliefs beliefs. believe believe. believes between book books but by called can carry caused causes cave caverns centuries centuries. certain changed changes clear closed closes come comfort comfortable compare compared comprehend conceit, concerned conclusion confusion considered contends continuing controlling conveys crisis cruelty, cultivating cumulative current curtained customary daily debatable defeat defined definition demon demons denotes depend describes describing desires detail. details development dialectics, did differences different differently differently. difficult diminishing discourse. discovering discuss discusses dispassion, dispute distinction do do. doctrine. doctrines. does doing” done drastically. drugs, each earlier effectively” effectiveness ego either else empathically emptying enables end enlightened enlightened. enlightenment. envy, equal eroded. escape especially even. eventually everyday everyone everything everything-ness examine exceeded exist. expect. experience experimental expert explains factors faith faith, faith. false. far fault, fears feel figure figured find first fixated-I’m-the-center-of-the-universe, focus focuses for form form. found from generally get gives go goes. going gone great greediness gulf had hand hand. has hatred have he held help. her him/herself. his holiness, how human humanity’s idea ideas in incipient including indescribable individual inextricably inner interjected interpreted into is isolated-from-others-somebody issues it it, its it’s kinds know knowing knowledgeable language. learned lecturer. led lengths life life. limits linked listen lived lives locked logical logos longer maintaining makes making man mankind many matter may mean meaning meaning. means member mental mere merely mind mind, modern monk monk. more most most. must mythos mythos, names narrative nature necessary need ness, never new no nobody, not nothing notice now numerous of on one only opposite or ordained order order. other other. others others. our ourselves out out. over own paintings part passing passionate peace peaceful people perceive person phenomena. philosophers place placed plain poetry point practice preoccupation present pride, problems proper put putting quest question rare rather reader reality reason reasoned, recognizing refers regard relation release religion religion, religion. religions religious religious” reluctant rely remote required respond reticent rid rigid, ripe rivals, sacred sacred. safety said same same. say say’s scholar, science scientific section see seeing seek. sees self self-felt self. selfishness, selflessness selflessness” sense separate separation several sex, she she’s significant similar similarities similarities, situation so some somebody somebody, something something. sought southwestern speak speaking spiritualities, starting states stems stops strong subjects. such suffering support. symbol taken taught technological telling tells tends test than that the their them them. themselves themselves”. then theologians there these they thing things think thinking this though thought; threat thrive through thy time, timeless times. to to. took traces traditional transcendence transcends transient translator, true true, truly try trying turn two type types ultimate unable unapproachable unchanging under underground underived. universe, up upon us us. use used useful using very viable, views. violence want was way ways ways. we were what when where which who will willing with with. within without woes word world, worship would writers writings written wrong wrote you you, your yourself yourself, – “Homo “Knowing “One “Realizing “Wisdom” “me” “mine”, “unhelpful”

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Some say that Religion and Wisdom go hand in hand. That one is unable to thrive without the other. In this Explanatory Synthesis I will discuss Karen Armstrong and Robert Thurman beliefs and differences about the two subjects. I am going to be using the section “Homo religious” written by Armstrong and the section “Wisdom” written by Thurman to compare the author’s views.